And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man in his car in a tunnel near or under a major city in the land of the EAGLE ...( wicked eagle and the great eagle ..with two heads: one on the LEFT and one on the right ...)
Nevertheless the man came to a place where the cars were stopped ...and the man wondered WHY ?
and the man got out of his car to look at an electronic bulletin board that he had just passed ... to SEE what the matter was ...
and on the bulletin board was a list of peoples DIVIDED OUT according to the rules of the rulers of darkness of the world ...
and whatsoever the rulers of darkness wanted ...the people were being divided ...to diverse lanes ...and was the reason why the traffic was stopped ...
evenso the man worried not for he was a citizen to the nation ...and thought that he "was ...WAS FREE ...to travel wheresoever he wanted ...
Yet IT WAS NOT TRUE ...FOR EVEN THOSE WHO "THOUGHT AND IMAGINED" THAT THEY WERE "CITIZENS" OF THAT NATION ...WERE SORTED OUT BY THE RULERS OF DARKNESS ...AS ONLY CITIZENS OF THE WORLD
YET in this dividing out ...it was not to sort "citizens " ...it was to find and sort "Moslems" ...
and so the man was allowed to go ...yet he waited and watched ...
and a car behind him began to turn around ...( in the tunnel) WHAT !! the man thought ... that car can not do THAT !!
and so the citizen tried to help the people in the car that were turning around ...
and he asked why are you trying to turn around ...it will not work ...for the tunnel is blocked against anyone ...not going THE WAY their are BEING SORTED OUT TO GO.
and the man looked and the people in the car were a very young Moslem couple with a baby child ...
and the very young Moslem man said oh we can not go through for we will be sorted out ...even as the electronic bulletin board shows ...
Nevertheless the citizen said he would try to help the very young couple ...
and he said you can go through in my car ...for my car is monitored watched and designated by signal and satellite that i am a citizen and am allowed to go wheresoever "citizens are allowed " ...
evenso you will have to leave behind your cell phones and any and all electronic devices ...for not only are the cars watched and monitored closely ...the phones are more closely watched and data all monitored and retrieved from them...
and so the citizen helped the young couple escape the sorting out ...as the young husband hid under his wife who laid out across the seat holding the baby ...
even as the young mother pretended to be the wife of the citizen ...
and the rulers of the street ...and tunnels ...and cities ...following the rules and rulers of darkness ... waved through the barriers ...the one "who imagined he was a citizen of the nation"
as well the very young couple who were "designated as Moslems "
and they went on their way away from the whoreable wicked UNGodlie city ...
and scripture came back to remembrance ...
Wherefore
remember that ye being in time past gentiles in the flesh, and were called
uncircumcision to them which are called circumcision in the flesh, which
circumcision is made by hands: Remember I say, that ye were at that time without
Christ, and were reputed aliens from the common wealth of Israel, and were
strangers from the testaments of promise, and had no hope, and were without God
in this world. But now in Christ Jesu, ye which a while ago were far off, are
made nigh by the blood of Christ.
For he is our peace, which hath made of both
one, and hath broken down the wall that was a stop between us, and hath also put
away through his flesh, the cause of hatred, that is to say, the law of
commandments contained in the law written, for to make of *twain one new man in
himself, so making peace: and to reconcile both unto God in one body through his
cross, and slew hatred thereby: and came and preached peace to you which were
afar off, and to them that were nigh. For through him we both have an open way
in, in one spirit unto the father.
Now therefore ye are no more strangers
and foreigners: but citizens with the saints, and of the household of God: and
are built upon the foundation of the Apostles and Prophets, Jesus Christ being
the head corner stone, in whom every building coupled together, groweth unto an
holy temple in the Lord, in whom ye also are built together, and made an
habitation for God in the spirit.
I therefore which
am in bonds for the Lords sake, exhort you, that ye walk worthy of the vocation
wherewith ye are called, in all humbleness of mind, and meekness, and long
suffering, forbearing one another through love, and that ye be diligent to
keep the unity of the spirit in the bond of peace, being one body, and one
spirit, even as ye are called in one hope of your calling. Let there be but one
Lord, one faith, one baptism: one God and father of all, which is above all
through all, and in you all.
Unto every one of us is given grace
according to the measure of the gift of Christ. Wherefore he saith: He is gone
up on high, and hath led captivity captive, and hath given gifts unto men. That
he ascended: what meaneth it, but that he also descended first into the lowest
parts of the earth? He that descended, is even the same also that ascended up,
even above all heavens, to fulfil all things.
And the very same made some Apostles, some
Prophets, some Evangelists, some Shepherds, some Teachers: that the saints might
have all things necessary to work and minister with all, to the edifying of the
body of Christ, till we every one (in the unity of faith, and knowledge of the
son of God) grow up unto a perfect man, after the measure of age of the fullness
of Christ. That we henceforth be no more children, wavering and carried with
every wind of doctrine, by the *wiliness of men and craftiness, whereby they lay
wait for us to deceive us. But let us follow the truth in love, and in all
things grow in him which is the head, that is to say Christ, in whom all the
body is coupled and knit together in every joint wherewith one ministereth to
another (according to the operation as every part hath his measure) and
increaseth the body, unto the edifying of itself in love.
This I say
therefore and testify in the Lord, that ye henceforth walk not as other Gentiles
walk, in vanity of their mind, blinded in their understanding, being
strangers from the life which is in God through the ignorancy that is in them,
because of the blindness of their hearts, which being past repentance, have
given themselves unto wantonness, to work all manner of uncleanness, even with
greediness. But ye have not so learned Christ, if so be ye have heard of him
and are taught in him, even as the truth is in Jesu. So then as concerning the
conversation in time past, lay from you that old man, which is corrupt through
the deceivable lusts, and be ye renewed in the spirit of your minds, and put on
that new man, which after the image of God is shapen in righteousness and true
holiness. Wherefore put away lying, and speak every man truth unto his neighbor,
for as much as we are members one of another.
Be angry but sin not: let not the *son go
down upon your wrath, neither give place unto the backbiter. Let him that stole,
steal no more, but let him rather labour with his hands some good thing, that he
may have to give unto him that needeth.
Let no filthy communication proceed out
of your mouths: but that which is good to edify with all, when need is: that it
may have favour with the hearers. And grieve not the holy spirit of God, by
whom ye are sealed unto the day of redemption. Let all bitterness, fierceness
and wrath, roaring and cursed speaking, be put away from you, with all
maliciousness. Be ye courteous one to another, and merciful, forgiving one
another, even as God for Christs sake forgave you
*wiliness (deception) *son go down upon your wrath: exactly as recorded
And you (which were in times past strangers and enemies, because your minds were set in evil works) hath he now reconciled in the body of his flesh through death, to make you holy unblameable and without fault in his own sight, if ye continue grounded and stablished in the faith, and be not moved away from the hope of the Gospell, whereof ye have heard, how that it is preached among all creatures which are under heaven, whereof I Paul am made a minister.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
THE FIRST EPISTLE OF ST. PETER Chpt 2
Dearly
beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts,
which fight against the soul, and see that ye have honest conversation among the
Gentiles, that they which backbite you as evil doers, may see your good works
and praise God in the day of visitation.
Submit yourselves unto all manner ordinance
of man for the Lords sake, whether it be unto the King as unto the chief head:
*other unto rulers, as unto them that are sent of him, for the punishment of
evil doers: but for the *laud of them that do well. For so is the will of God,
that ye put to silence the ignorance of the foolish men: as free, and not as
having the liberty for a cloak of maliciousness, but even as the servants of
God. Honour all men. Love brotherly fellowship. Fear God and honour the king.
Servants obey your masters with all fear,
not only if they be good and courteous: but also though they be *froward. For it
is thankworthy if a man for conscience toward God endure grief, suffering
wrongfully. For what praise is it, if when ye be buffeted for your faults, ye
take it patiently? But and if when ye do well, ye suffer wrong and take it
patiently, then is there thank with God.
For hereunto verily were ye called: for
Christ also suffered for us, leaving us an example that ye should follow his
steps, which did no sin, neither was there guile found in his mouth: which when
he was reviled, reviled not again: when he suffered, he threatened not: but
committed the cause to him that judgeth righteously, which his own self bare our
sins in his body on the tree, that we should be delivered from sin and should
live in righteousness. By whose stripes ye were healed. For ye were as sheep
going astray: but are now returned unto the shepherd and bishop of your souls
*maliciousness
(unkindness against another) *guile (deception), *other (or)
*laud (honor) *froward: stubborn, contrary, disobedient
THE THIRD EPISTLE OF ST. JOHN Chpt 1
The elder unto the
beloved Gaius, whom I love in the truth. Beloved I wish in all things that thou
prosperedest and faredest well even as thy soul prospereth. I rejoiced greatly
when the brethren came, and testified of the truth that is in thee, how thou
walkest in truth. I have no greater joy than for to hear how that my sons walk
in verity.
Beloved, thou dost faithfully whatsoever
thou dost to the brethren, and to strangers, which bare witness of thy love
before all the congregation. Which brethren when thou bringest forwards on
their journey (as it beseemeth God) thou shalt do well: because that for his
names sake they went forth, and took nothing of the Gentiles. We therefore ought
to receive such, that we also might be helpers to the truth.
I wrote unto the congregation: but
Diotrephes which loveth to have the preeminence among them, receiveth us not.
Wherefore if I come, I will declare his deeds which he doeth, jesting on us with
malicious words, neither is therewith content. Not only he himself receiveth not
the brethren: but also he forbiddeth them that would, and thrusteth them out of
the congregation.
Beloved, follow not that which is evil,
but that which is good. He that doeth well is of God: but he that doeth
evil seeth not God. Demetrius hath good report of all men, and of the truth:
ye and we our selves also bear record, and ye know that our record is true. I
have many things to write: but I will not with ink and pen write unto thee. For
I trust I shall shortly see thee, and we shall speak mouth to mouth. Peace be
with thee. The lovers salute thee. Greet the lovers by name
but he that doeth evil seeth not God.
Faith is a sure
confidence of things which are hoped for, and a certainty of things which are
not seen. By it the elders were well reported of. Through faith we
understand that the world was ordained by the word of God and that things which
are seen, were made of things which are not seen. By faith Abel offered unto God
a more plenteous sacrifice than Cain: by which he obtained witness that he was
righteous, God testifying of his gifts: by which also he being dead, yet
speaketh.
By faith was Enoch translated that he
should not see death: neither was he found: for God had taken him away. Before
he was taken away, he was reported of, that he had pleased God: but without
faith it is unpossible to please him. For he that cometh to God must believe
that God is, and that he is a rewarder of them that seek him.
By faith Noah honoured God, after
that he was warned of things which were not seen and prepared the ark to the
saving of his household, through the which ark, he condemned the world, and
became heir of the righteousness which cometh by faith.
By faith Abraham, when he was called
obeyed, to go out into a place, which he should afterward receive to
inheritance, and he went out not knowing whither he should go.
By faith he removed into the land
that was promised him, as into a strange country, and dwelt in tabernacles: and
so did Isaac and Jacob heirs with him of the same promise. For he looked for a
city having a foundation whose builder and maker is God.
Through faith Sara also received
strength to be with child and was delivered of a child when she was past age,
because she judged him faithful which had promised.
And therefore sprang thereof, one (and of
one which was as good as dead) so many in multitude, as the stars of the sky,
and as the sand of the seashore which is innumerable.
And they all died in faith, and received
not the promises: but saw them afar off, and believed them, and saluted them:
and confessed that they were strangers and pilgrims on the earth. They that
say such things, declare that they seek a country. Also if they had been mindful
of that country, from whence they came out, they had leisure to have returned
again: But now they desire a better, that is to say a heavenly. Wherefore God is
not ashamed of them, even to be called their God: for he hath prepared for them
a city.
By faith Abraham offered up Isaac,
when he was tempted, and he offered him being his only begotten son, which had
received the promises of whom it was said, in Isaac shall thy seed be called:
for he considered that God was able to raise up again from death. Therefore
received he him, for an example. In faith Isaac blessed Jacob and Esau,
concerning things to come.
By faith Jacob when he was a dying,
blessed both the sons of Joseph, and bowed himself toward the top of his sceptre.
By faith Joseph when he died,
remembered the departing of the children of Israel, and gave commandment of his
bones.
By faith Moses when he was born, was
hid three months of his father and mother, because they saw he was a proper
child: neither feared they the kings commandment.
By faith Moses when he was great,
refused to be called the son of Pharaohs daughter, and chose rather to suffer
adversity with the people of God, then to enjoy the pleasures of sin for a
season, and esteemed the rebuke of Christ greater riches then the treasure of
Egypt. For he had a respect unto the reward.
By faith he forsook Egypt, and feared
not the fierceness of the king. For he endured even as he had seen him which is
invisible.
Through faith he ordained the *ester lamb,
and the effusion of blood, lest he that destroyed the first born, should touch
them.
By faith they passed through the reed
sea as by dry land, which when the Egyptians had assayed to do, they were
drowned.
By faith the walls of Jericho fell
down after they were compassed about seven days.
By faith the harlot Rahab perished
not with the unbelievers, when she had received the spies to lodging peaceably.
And what shall I more say, the time would be
too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthae:
also of David and Samuel, and of the Prophets: Which through faith subdued
kingdoms wrought righteousness, obtained the promises, stopped the mouths of
lions, quenched the violence of fire, escaped the edge of the sword, of weak
were made strong, waxed valiant in fight, turned to flight the armies of the
aliens. And the women received their dead raised to life again.
Others were racked, and would not be
delivered, that they might receive a better resurrection. Others tasted of
mockings and scourgings, moreover of bonds and prisonment: were stoned, were
hewn asunder, were tempted, were slain with swords, walked up and down in
sheepskins, in goatskins, in need tribulation and vexation which the world was
not worthy of: they wandered in wilderness, in mountains, in dens and caves of
the earth.
And these all through faith obtained good
report, and received not the promise, God providing a better thing for us, that
they without us should not be made perfect.
*ester lamb: this is the lamb offered at the first passover.
( and this is NOT BLIND FAITH ...yet SEEING FAITH. )
Let brotherly love
continue. Be not forgetful to lodge strangers. For thereby have diverse received
angels into their houses unawares. Remember them that are in bonds, even as
though ye were bound with them. Be mindful of them which are in adversity, as ye
which are yet in your bodies. Let wedlock be had in price in all points, and let
the chamber be undefiled for whorekeepers and *advoutrers God will judge. Let
your conversation be without covetousness and be content with that ye have
already. For he verily said: I will not fail thee, neither forsake thee: that we
may boldly say: the Lord is my helper, and I will not fear what man doeth unto
me. Remember them which have the oversight of you, which have declared unto you
the word of God. The end of whose conversation see that ye look upon, and follow
their faith.
Jesus Christ yesterday and today, and the
same continueth for ever. Be not carried about with diverse and strange
learning. For it is a good thing that the heart be stablished with grace, and
not with meats, which have not profited them that have had their pastime in
them. We have an altar whereof they may not eat which serve in the tabernacle.
For the bodies of those beasts whose blood is brought into the holy place by the
high priest to purge sin, are burnt without the tents. Therefore Jesus, to
sanctify the people with his own blood, suffered without the gate. Let us go
forth therefore out of the tents, and suffer rebuke with him. For here have we
no continuing city: but we seek one to come.
For by him offer we the sacrifice of *laud
always to God: that is to say, the fruit of those lips, which confess his name.
To do good, and to distribute forget not, for with such sacrifices God is
pleased. Obey them that have the oversight of you, and submit yourselves to
them, for they watch for your souls, even as they that must give accounts: that
they may do it with joy, and not with grief. For that is an unprofitable thing
for you. Pray for us. We have confidence because we have a good conscience in
all things, and desire to live honestly. I desire you therefore somewhat the
more abundantly, that ye so do, that I may be restored to you quickly.
The God of peace that brought again from
death our Lord Jesus, the great shepherd of the sheep, through the blood of the
everlasting testament, make you perfect in all good works, to do his will,
working in you that which is pleasant in his sight through Jesus Christ. To whom
be praise for ever while the world endureth. Amen.
I beseech you brethren, suffer the words of
exhortation: For we have written unto you in few words: know the brother
Timothy, whom we have sent from us, with whom (if he come shortly) I will see
you. Salute them that have the oversight of you, and all the saints. They of
Italy salute you. Grace be with you all. Amen
*advoutry: prefix
"a" meaning not or without, devout: devotion; plain hearted to God,
being devoted to something or some one else. see James 2 for adultery.
*laud (praise, honor)
And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury (Heb) RN
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
and others of a similitude ...
"strangers like family working together..."
"help the stranger and laws against UNGODLIE merchants..."
"eyes upon only things ...even of strangers." "
"the stranger helping the aged citizen."
"immigration and the stranger."
"helping the Hispanic stranger."
"strangers in the land helping...
"of food and famine and the stranger..."
"inheritance from a stranger..."
"be friendly to the worthy stranger..."
"the rich man and the stranger... "
"the stranger ...the food ...and the man.."